By A. Dinerstein
The writer contests older strategies of autonomy as both innovative or useless vis-à-vis the country. 4 favorite Latin American pursuits, she defines autonomy as 'the paintings of setting up hope': a device for indigenous and non-indigenous hobbies to prefigure substitute realities at a time while utopia might be not objected.
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Extra resources for The Politics of Autonomy in Latin America: The Art of Organising Hope
In this respect, the reality of neoliberal pensamiento único (singular thought) is unreal: there cannot be only one way of doing and thinking as it was argued with There Is No Alternative (TINA). The not yet as the possibility of an alternative is central to both movement’s autonomous organising and Bloch’s philosophy. If the real is process, then there is a possibility that by negating the given the other reality (inexistent or oppressed) can be experienced. In Chapter 4 how autonomy emerges as a strong force to empower the powerless against the hopelessness created by neoliberal patriarchal and colonial globalisation in the region.
Rejection of power); or as a force that creates new worlds with the political imagination (or both); or as a contradictory process marked by the contested relation with, against and beyond the state, capital, the law, policy and as surplus activity that cannot be subordinated to power. My argument is that while each of these modes of autonomy are significant in their own way, separately they fall short to account for the complexity of the politics of autonomy in general, and in Latin America in particular.
They take on board the ‘growing critique of movements’ failure to suggest, or indeed deliver, workable alternatives stems from Embracing the Other Side 17 autonomous activists’ reluctance to build permanent organizations’ (Pickerill and Chatterton, 2006: 731). Neo-anarchist scholar-activists are producing significant knowledge about organisational process of prefigurative politics that have recently emerged such as Occupy and other alter-globalisation movements. They are enquiring as to whether prefiguration and strategy are separate forms of collective action and politics (Sitrin, 2006; Graeber, 2013; Brissette, 2013), whether prefiguration is an effective strategy (Maeckelbergh, 2012: 3) that is fluid in nature (Crass, 2013; Khasnabish and Haiven, 2012), and whether prefigurative politics can prevail (Young and Schwartz, 2012) or bring change on its own (Cornell, 2012).
The Politics of Autonomy in Latin America: The Art of Organising Hope by A. Dinerstein