By Phillip Charles Lucas, Thomas Robbins
New non secular activities within the twenty first Century is the 1st quantity to envision the pressing and critical concerns dealing with new religions of their political, felony and non secular contexts in worldwide standpoint. With essays from renowned NRM students and usefully prepared into 4 nearby parts masking Western Europe, Asia, Africa, and Australia, Russia and jap Europe, and North and South the US, in addition to a concluding part at the significant issues of globalization and terrorist violence, this e-book presents helpful perception into the demanding situations dealing with faith within the twenty-first century. An creation through Tom Robbins offers an summary of the foremost concerns and topics mentioned within the booklet.
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Extra info for New Religious Movements in the Twenty-First Century: Legal, Political, and Social Challenges in Global Perspective
This has led many people to believe that the two institutions are identical. The university, however, and especially the Faculty of Theology, have through the years insisted on a legal separation between the two. Aagaard’s response to the new religions was from the beginning programmatically critical. New religions were seen as a threat to individual and societal norms. Aagaard has consistently claimed that politicians and the Church of Denmark are far too reluctant to meet the threat of and challenges from the new religions.
Alban’s English Church in Copenhagen. 10. Folketingstidende 1968–69, tillæg B, sp. 1927–30. 11. Margit Warburg, “Lige ret for Loke så vel som for Thor? Religionsbegreber og retspraksis i forbindelse med religioner udenfor Folkekirken (Equality for Loki as well as Thor? Concepts of religion and judicial practice in relation to religions outside the Church of Denmark),” Chaos (1996):9–32; and “Restrictions and Privileges: Legal and Administrative Practice and Minority Religions in USA and in Denmark,” in New Religions and New Religiosity (RENNER Studies on New Religions, vol.
In Denmark, though, the general attitude towards new religions is not as unconditionally hostile as in Germany, France, Greece, Belgium, and Russia. Although the vast majority of people will express an unsympathetic attitude towards the new religions, most are basically uninterested in or ignorant of the subject. This lack of interest may point to a general indifference regarding religion among many Danes and to a tendency to perceive religious belief and religious affiliation as an entirely personal affair.
New Religious Movements in the Twenty-First Century: Legal, Political, and Social Challenges in Global Perspective by Phillip Charles Lucas, Thomas Robbins