Amir Weiner's Making Sense of War : the Second World War and the Fate of PDF

By Amir Weiner

ISBN-10: 0691057028

ISBN-13: 9780691057026

In Making experience of struggle, Amir Weiner reconceptualizes the complete old event of the Soviet Union from a brand new standpoint, that of global conflict II. Breaking with the traditional interpretation that perspectives global conflict II as a post-revolutionary addendum, Weiner situates this occasion on the crux of the improvement of the Soviet--not simply the Stalinist--system. via a richly targeted examine Soviet society as a complete, and at one Ukrainian area particularly, the writer exhibits how international conflict II got here to outline the ways that individuals of the political elite in addition to usual electorate seen the area and acted upon their ideals and ideologies.

The booklet explores the construction of the parable of the warfare opposed to the historiography of recent schemes for social engineering, the Holocaust, ethnic deportations, collaboration, and postwar settlements. For communist actual believers, international conflict II was once the purgatory of the revolution, the ultimate detoxification of Soviet society of the remainder elusive "human weeds" who intruded upon socialist concord, and it introduced the polity to the threshold of communism. these ridden with doubts grew to become to the struggle as a redemption for earlier wrongs of the regime, whereas others was hoping it'd be the demise blow to an evil firm. For all, it was once the Armageddon of the Bolshevik Revolution. the results of Weiner's inquiry is a daring, compelling new photo of a Soviet Union either bolstered and enfeebled by way of the adventure of overall warfare.

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Extra resources for Making Sense of War : the Second World War and the Fate of the Bolshevik Revolution

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17 ning of the Soviet decline, and Stephen Kotkin's Magnetic Mountain: Stalinism as a Civilization (Berkeley: University of California, 1995) ends on the eve of the war. 15 Bronislaw Baczko, Ending the Terror: The French Revolution after Robespierre, trans. Michel Petheram (Cambridge: Cambridge University Press, 1994), 212. 16 Khrushchev, Khrushchev Remembers, 82, 89. " Baczko, Ending the Terror, 224, 251. This was bound to change when external ethical and political systems turned from antitheses into sources of inspiration.

The Soviet landscape was plastered with monuments, choreographed cemeteries, collective farms, and streets that bore the names of battles, heroes, and dates of the great event. 25 The war was impossible to ignore. Finally, if the initial appeal of a new myth draws its power from the erosion of old ones, its endurance depends to a large degree on the political power of the social group with whom it is associated. 26 The hegemonic status of the myth of the war cannot be traced solely to the Soviet state and its propaganda machine, but at least as much to the identity of the articulators of the myth in the localities, the peasant-soldiers, for whom the war turned 25 The Commission for the History of the War was established by a decree of the Presidium of the Academy of Sciences of the USSR as early as 15 January 1942, under the supervision of a Central Committee's commission.

Rejecting the popular view that reduced socialist Utopia exclusively to the needs of the stomach, and consequently to the ethical dimension, Simmel pointed instead to the conflict between socialistic and individualistic tendencies as the origin of socialist aesthetics: 30 For insightful treatments of the inherent relationship between violence and attempts to implement Utopian enterprises, see Hannah Arendt, The Origins of Totalitarianism (New York: Harcourt, Brace, 1951); Zygmunt Bauman, Modernity and the Holocaust {Ithaca: Cornell University Press, 1991); Saul Friedlander, Nazi Germany and the Jews, Vol.

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Making Sense of War : the Second World War and the Fate of the Bolshevik Revolution by Amir Weiner


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