By Joseph Clair
This research considers Augustine's ethics as published in his sermons and letters, within which we will see the appliance of his ethical imaginative and prescient within the suggestion given to his congregation and community.
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This research considers Augustine's ethics as published in his sermons and letters, during which we will be able to see the appliance of his ethical imaginative and prescient within the recommendation given to his congregation and neighborhood. summary: This research considers Augustine's ethics as printed in his sermons and letters, during which we will be able to see the applying of his ethical imaginative and prescient within the recommendation given to his congregation and neighborhood.
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Additional resources for Discerning the good in the letters and sermons of Augustine
Paris: E. de Boccard, 1958); H. Hagendahl, Augustine and the Latin Classics, 2 vols. (Gothenburg: Acta Universitatis Gothoburgensis, 1967); P. Courcelle, Late Latin Writers and their Greek Sources, trans. H. E. Wedeck (Cambridge, MA: Harvard University Press, 1969); and J. J. O’Donnell, “Augustine’s Classical Readings,” Recherches Augustiniennes 15 (1980): 144–75. 62 The standard treatment of Augustine’s textual relationship to Cicero’s writings remains M. Testard, Saint Augustin et Cicéron, 2 vols.
65 But the goods-advantages distinction makes less and less difference, Augustine thinks, the more one considers examples of loss: But when they say that these things are not to be called goods but advantages, we are to regard this as a dispute over words, not as a genuine distinction between things. For what does it matter whether it is more appropriate to call them goods or advantages, when the Stoic and Peripatetic alike tremble and grow pale with the fear of losing them? They do not call them by the same names, but they hold them in the same esteem.
Arb. 33. 75 Lib. arb. 33, ep. 3. Degrees of Good 33 of these goods through well-ordered desire and appropriate use of them. Clinging to the unchangeable good, in turn, strengthens one’s ability to discern the different degrees of goodness among the goods that make one’s life possible. Yet, on Augustine’s view, a much deeper problem lies underneath the question of the relative value of virtue and external goods for happiness: our tendency to subordinate interior goods (virtues) to our passionate pursuit of exterior ones.
Discerning the good in the letters and sermons of Augustine by Joseph Clair