By Mark Tessler
Mark Tessler's hugely praised, finished, and balanced historical past of the Israeli-Palestinian clash from the earliest occasions to the present―updated during the first years of the twenty first century―provides a optimistic framework for knowing fresh advancements and assessing the customers for destiny peace. Drawing upon a big selection of records and on examine via Palestinians, Israelis, and others, Tessler assesses the clash on either the Israelis' and the Palestinians' phrases. New chapters during this increased version elucidate the Oslo peace approach, together with the explanations for its failure, and the political dynamics in Israel, the West financial institution, and Gaza at a severe time of transition.
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Additional resources for A History of the Israeli-Palestinian Conflict
Many devoted themselves principally to prayer and study and were dependent upon donations from abroad to support both themselves and their religious institutions. Outside Palestine, in Europe and the Muslim world, Jews resided in ghettos in the cities and larger towns, and in small villages and hamlets in the rural areas. They were usually limited in the degree to which they could participate in public life outside the ghetto, and they were also often subject to humiliating and degrading restrictions in their relations with non-Jews.
Thus, coupled with their historical experience 16 I Jews and Arabs before the Conflict in Eretz Yisrael, the law of the Torah and the Talmud makes the Jews a people, indeed a nation, rather than a religious group. The concatenation of these communal bonds produces a solidarity that is akin to nationalism, even though it is legitimized by an understanding of Divine as well as natural and historical right. 9 Classical Zionism and the Middle Centuries Following destruction of the Second Jewish Commonwealth in Palestine and dispersion of the Jewish people, Jews reaffirmed their chosenness and continued to think of themselves as a political community.
One of the most important features of the revolution taking place was that it approached Jews as individuals and not as a political community. 27 Similarly, in Germany and other countries over which the principles of revolution and emancipation spread during the course of the nineteenth century, there was never any question of recognizing the Jews as a separate nation within the larger polity. What was being offered to the Jews was an opportunity to behave like other citizens—in other words, to divorce Judaism from their political identity and become Jewish Frenchmen, Jewish Germans, and so forth.
A History of the Israeli-Palestinian Conflict by Mark Tessler